{"id":411,"date":"2020-07-17T05:35:16","date_gmt":"2020-07-17T05:35:16","guid":{"rendered":"https:\/\/learngitalivegita.com\/blog\/?p=411"},"modified":"2022-10-18T09:41:11","modified_gmt":"2022-10-18T09:41:11","slug":"beyond-absolute-zero-and-absolute-one","status":"publish","type":"post","link":"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/","title":{"rendered":"Beyond Absolute Zero and Absolute One"},"content":{"rendered":"\n<p><strong>Beyond Absolute Zero and Absolute One<\/strong> &#8211; What is Truth? Very few blessed souls ask this question.&nbsp; Truth by nature is invariant to space, time, religion and culture.&nbsp; The search for Truth has led seekers to describe it many ways.&nbsp; As per Bhagavad Gita, understanding &nbsp;the Truth means understanding&nbsp; who God is, who I am, what nature is, what time is and what one\u2019s duty is. In this article, I will dwell on Budhism (Absolute Zero), Impersonalism (Absolute One) and Vaisnavism (Absolute Person) in philosophical terms.<\/p>\n\n\n\n<!--more-->\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-6a5b27c6681fe\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-6a5b27c6681fe\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/#How_to_Collapse_the_Notion_of_I_and_Mine\" >How to Collapse the Notion of I and Mine<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/#The_World_of_Suffering_and_Buddhism\" >The World of Suffering and Buddhism<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/#Adi_Shankara_and_Advaita-vada\" >Adi Shankara and Advaita-vada<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/#Absolute_Person_and_Vaisnavism\" >Absolute Person and Vaisnavism<\/a><\/li><\/ul><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"How_to_Collapse_the_Notion_of_I_and_Mine\"><\/span><em>How to Collapse the Notion of I and Mine<\/em><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" class=\"wp-image-413\" style=\"width: 150px;\" src=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine.jpg\" alt=\"\" srcset=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine.jpg 500w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine-300x300.jpg 300w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine-150x150.jpg 150w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine-230x230.jpg 230w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/I-and-mine-365x365.jpg 365w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n\n\n\n<p>All vedic schools follow almost the same line of reasoning to understand what I am NOT. One perceives and experiences this world as and when senses come in contact with sense objects. Such sense contacts bring in attachments for the senses objects \u2013 with that sense of attachment follows lust, anger, loss of intelligence and sometimes complete annihilation.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.vedabase.com\/en\/bg\/2\/62\"><em>Bg 2.62<\/em><\/a><em>&nbsp;<\/em><em>\u2014&nbsp;While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.<\/em><\/p>\n\n\n\n<p>With the mis-identification of oneself with sense objects, one falls prey to the idea that something belongs to him &#8211; he belives that the object of perception is his property. Thus the sense of &#8216;I&#8217; comes based on the sense of &#8216;MINE&#8217;. One can obseve that this \u2018I\u2019ness is based on my family, my country, my education, my gender and so forth.&nbsp; This false possessiveness arises&nbsp; fear, lust, greed, illusion, envy and pride &nbsp;in&nbsp; him according to time, place and circumstance. <\/p>\n\n\n\n<p>This behaviour is equally true for a woodcutter as much as for a king. Thus any spiritual tradition advocates the renunciation of one\u2019s possession which will naturally collapse the idea pseudo \u2018I\u2019 \u2013 a neutral state from where one can fearlessly ask&nbsp; \u2018who I am\u2019. This is minimally require for one to be called a genuine seeker of Truth.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_World_of_Suffering_and_Buddhism\"><\/span><em>The World of Suffering and Buddhism<\/em><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Lord Buddha started with a premise that &#8216;The world is full of suffering&#8217; and the same premise is there in the Bhagavad Gita that this world is the place of suffering and temporariness &#8211; BG 8.15 &nbsp;&#8216;Dukhalayam Asasvatam&#8217;. &nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-center\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" class=\"wp-image-416\" style=\"width: 150px;\" src=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/lord-buddha.jpg\" alt=\"\" srcset=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/lord-buddha.jpg 225w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/lord-buddha-150x150.jpg 150w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n\n\n\n<p><a href=\"https:\/\/www.vedabase.com\/en\/bg\/8\/15\">Bg 8.15<\/a>&nbsp;\u2014&nbsp;After attaining Me, the great souls, who are yog\u012bs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.<\/p>\n\n\n\n<p>We know that that the soul is eternally full of joy and knowledge. So, what is this suffering actually? Suffering is there because the soul assumes a false or artificial state. We all are condition to assume such false states \u2013 \u2019\u00cd am beautiful\u2019, \u2019I am rich\u2019, \u2019I am intelligent\u2019, \u2019I am humiliated\u2019 and so forth. A condition jiva situate in any of these un-natural states is subjected to a constant fear. Whichever state you may go or you try to situate yourself &nbsp;in, that state will always create a fear within you. <\/p>\n\n\n\n<p>&nbsp;A professor may fear his intellectual ability being question, a rickshaw puller may fear for his inability to feed his family members sumptuously, a rich man may fear the depletion of his wealth, and a celebrity may fear for his brand value. &nbsp;By simple introspection, one can recognize that every state is infect with fear. As stated in Srimad Bhagavatam<\/p>\n\n\n\n<p><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"73\" class=\"wp-image-415\" style=\"width: 150px;\" src=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/fear.jpg\" alt=\"\" srcset=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/fear.jpg 322w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/fear-300x146.jpg 300w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n\n\n\n<p><a href=\"https:\/\/www.vedabase.com\/en\/sb\/3\/25\/42\">SB 3.25.42<\/a>&nbsp;\u2014&nbsp;It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and the lord of the clouds, Indra, sends forth showers out of fear of Me. Fire burns out of fear of Me, and death goes about taking its toll out of fear of Me.<\/p>\n\n\n\n<p>By analysis, one recognizes that&nbsp; he is not his thought, he is not his intellect, he is not his wealth, he is not his beauty, nor is he &nbsp;his possessions. Because of the mis-identification of the self with such externals \u2013 thought, wealth, beauty and so on \u2013 fear catches. And fear is the ultimate form of the suffering in this world.<\/p>\n\n\n\n<p>So Lord Buddha taught His followers to purge out all forms of thoughts through meditation. In this logic, the totality of existence must be free from all kinds of thought processes and the consequent sufferings. Given that \u2018I\u2019ness comes from that what is \u2018Mine\u2019, a Buddhist seriously detaches himself from everything that he may consider his. By annihilating \u2018Mine\u2019, the concept \u2018I\u2019 also collapses. Thus one enters the region of void.&nbsp; When a practitioner aligns himself to such a concept, he identifies himself to that sense of complete silence which is famously known as Absolute Zero. This is what is termed as NIRVANA by Lord Buddha &#8211; a state where a jiva is completely relieved of material miseries, particularly in the form of lust, greed, anger, pride and illusion.&nbsp; <\/p>\n\n\n\n<p>What is the limitation of Buddhism then? In the process of annihilating all our thought process, we are transport to a state of No Experience \u2013 the complete silence.&nbsp; One does not associate with sound, form, touch, smell and taste.&nbsp; Absolute zero&nbsp; means it is a state of &nbsp;complete silence &#8211; Nirvana. In Buddhism, Nirvana means reaching the state of absolute zero, that means you are not affect by any form of experiences. A sincere Buddhists must pursue the complete annihilation of his existence \u2013 no activity. For a Buddhist, there is no existence. From no existence, comes existence \u2013 that\u2019s not very sound argument. If Truth is void, what is the necessity of variegated nature of existence? How does experience manifest from Zero?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Adi_Shankara_and_Advaita-vada\"><\/span><em>Adi Shankara and Advaita-vada<\/em><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>From having no experience to having an eternal experience, the advaita philosophy of Adi Shankaracharya took us a step forward. \u2018aham brahma asmi\u2019 \u2013 I eternally exist as a pure state. It also rejects the idea that the infinity has a form and a personality. By severe practice of austerity and study of Upanisads, a jnani recognizes (can experience like Raman Maharsi and others) that he still exists even in death. But because, the process takes exclusive shelter of intellectual speculation, one falsely identifies himself with oneness of God \u2013 I am one with God. \u2018tattvam asi\u2019 \u2013 is wrongly interpret as on perfection one becomes GOD<\/p>\n\n\n\n<p class=\"has-text-align-center\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"197\" class=\"wp-image-414\" style=\"width: 150px;\" src=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/adi-sankaracarya.jpg\" alt=\"\"><\/p>\n\n\n\n<p>Jnana yoga and &nbsp;impersonalists (jnana yogis) have been there since time immemorial \u2013 Shukadeva Gosvami, Kumaras, Durvasha and others were great impersonalists before accepting the path of bhakti. In that form, impersonalists realize the Brahman aspect of Truth. That Brahman eternally exists and free from birth, death, old age and disease is the significant contributions to the idea of Truth by the jnanis. These jnanis are referred in vedic literature as Brahmavadi. However, the followers of Shankaracharya are called as Mayavada by Sri Chaitanya Mahaprabhu as they declare themselves to be God upon attaining so called perfection. How can God be covered by illusion? Although fallacious, Adi Shankaracharya&nbsp; propagated this Mayadava philosophy to establish the path of Veda. Even Brahman aspect is very limiting as one has to do the explaining \u2013 form comes from form-less, illusion being variegated appears to be superior to Brahman and so forth.<\/p>\n\n\n\n<p>A dhyana yogi goes a step further. Through intense meditation, he recognizes that the supersoul is source of all kinds of information or knowldege that the self perceives (SB 2.2.35).&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/www.vedabase.com\/en\/sb\/2\/2\/35\">SB 2.2.35<\/a>&nbsp;\u2014&nbsp;The Personality of Godhead Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a is in every living being along with the individual soul. And this fact is perceive and hypothesized in our acts of seeing and taking help from the intelligence.<\/p>\n\n\n\n<p>At the state of NIRVANA, they ask this question: &#8216;Wait a moment &#8211; I am different from this body, I have no connection with this material elements, who then brings me all these information?&#8217; Thus a yogi gets enlightened to see two birds in the same body by following the very strict methods of astanga yoga.<\/p>\n\n\n\n<p><em>sam\u0101ne v\u1e5bk\u1e63e puru\u1e63o nimagno an\u012b\u015bay\u0101 \u015bocati muhyam\u0101na\u1e25 \/&nbsp;<\/em><br><em>ju\u1e63\u1e6da\u1e43 yad\u0101 pa\u015byaty anyam \u012b\u015ba\u1e43 asya mahim\u0101nam iti v\u012bta\u015boka\u1e25 \/\/ 4.7 \/\/Svetasvatara Upanisad<\/em><\/p>\n\n\n\n<p><strong>On the same tree, the individual soul, deluded by forgetfulness of his identity as the servant of Lord Krishna, bewildered by his ego, grieves and is sad. But when he recognizes the other as the Lord worshipped by all and His glory, he becomes free from grief.<\/strong><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Absolute_Person_and_Vaisnavism\"><\/span><em>Absolute Person and Vaisnavism<\/em><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p>Absolute Truth is ultimately a person is the highest realization and is the core premise on which Vaisnavism is practiced. A pure devotee who is fully surrendered to that Absolute loving person is blessed to realize this highest vedantic conclusion and hence engages himself in the loving devotional service to please that Supreme Person.&nbsp; Lord Krishna happens to be that Absolute Truth and all authorities \u2013 Narada, Brhma, Shiva, Vyasa, Adi Shankaracharya, Sri Chaitanya &#8211; recognize Him in that way. Lord Krishna is infinite and thus inconceivable. So also His personality is inconceivable. He can manifest simultaneously at all points of space and time \u2013 both material sky and spiritual sky. Nobody can know Him but He can graciously reveal Himself as a relation to a pure Jiva as his father, mother, teacher, master, servant and so forth.<\/p>\n\n\n\n<p>In the introduction to Bhagavad Gita AS IT IS, Srila Prabhupada categorically says that both jnanis and yogis are not eligible to receive Lord Krishna&#8217;s message as it is. Lord Krishna emphatically declares that Arjuna is HIS friend and His devotee and thus He is speaking this most confidential knowledge (the science of relationship with Krishna) to him (Arjuna). Thus Arjuna became a bonafide acharya. A pure devotee or a revealed acharya such as Srila Prabhupada can easily guide us to the platform of our real svarupa that we are eternal servant of Krsna. Before a devotee sadhaka can claim that he is an eternal servant of Krsna, he also needs to annihilate his bodily concept of life. He needs to be completely free from all vices such as lust and greed. <\/p>\n\n\n\n<p>Then only he can see everything belongs to Krsna and he is simply a servitor. Interestingly this platform is achieve simply performing devotioinal services 24 hours a day without becoming mental about it. While Buddhists, jnanis and yogies perform severe austerities to just come to the platform of no connection with this material world, a sadhaka devotee acts on the same axioms as that of the Absolute Truth without even understanding this subject. Everythings is Krishna\u2019s and hence everything must be use in His service. That is why the grace of Sri Sri Guru and Krsna are supremely effulgent as all conditioned souls can understand this supremely confidential knowledge with this grace. Srila Prabhupada writes in the purport on BG 3.42:<br><br>&#8216;<em>Lust is reserve within body but it is given vent through senses. However these outlets are not in use when one acts in Krsna Consciousness. In Krsna Consciousness the soul makes direct connection with the Supreme Personality of Godhead<\/em>. BG 3.42 Purport&#8217;<br><br>As Srila Prabhupada further writes in the purport of BG 4:25:<br><br><em>A fruitive worker sacrifices his material possessions to satisfy demigods for greater sense enjoyments. An impersonalist sacrifices his identity to merge with the Supreme. While a Krsna conscious person sacrifices everything for the pleasure of Krsna without losing his individual existence.<\/em><br><br>It is very important to note that a sadhaka needs to sacrifice everthing &#8211; time, sleep, energy, activity, body &#8211; for the pleasure of Krsna. This is the same message that Lord Kapila gave to mother Devahuti that one needs to perform serious devotional service in order to get rid of material encagement and to get back to one&#8217;s original Svarupa.<br><br>In the purport of &nbsp;BG 5.7 Srila Prabhupada writes:<br><br><em>A devotee does not like to hear anything except topics relating Krsna. <\/em><br><br>Thus a sadhaka devotee attains his spiritual svarupa by performing 24 hours devotional service per day starting with the chanting of Hare Krsna Mahamantra. This process &#8216;I and MINE&#8217; do not exist in the axioms of devotional practices so also they do not exist in the state of perfection.<\/p>\n\n\n\n<p><em>In Absolute Person Exists&nbsp;Absolute Zero and Absolute One<\/em>&nbsp;<br><br>In Absolute Zero, there is no existence and hence&nbsp; there is no need for God in this conception. Even this brahmananda state has no activity. In Absolute Person, the pure existence is a person having unlimited diversity. Sound, touch, form, taste and smell have divine existence. This unlimited and diverse person has unlimited relationships with tiny souls \u2013 thus exhibiting His divine opulence which a fully surrendered devotee can realize and relish the nectar of transcendental mellows while rendering loving devotional service.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"205\" class=\"wp-image-417\" style=\"width: 150px;\" src=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/krsnas-mouth.jpg\" alt=\"\" srcset=\"https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/krsnas-mouth.jpg 276w, https:\/\/learngitalivegita.com\/blog\/wp-content\/uploads\/2020\/07\/krsnas-mouth-220x300.jpg 220w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n\n\n\n<p>It becomes very easy to explain the diversity of this ephemeral existence by accepting that Absolute Truth is a personality and His inconceivable personality includes within Him His dwelling place, unlimited devotees, kalpatarus, kamadhenus, Yamuna and other rivers, Govardhana and other hills, and many other opulences beyond our experiences and imaginations. This material world is just a reflection of that spiritual world. There is spiritual sound that is why we have material sound. There are spiritual forms that is why we have here material forms. It is Lord Krishna\u2019s internal potency that gives rise to infinite spiritual planets while He manifests infinite material universes through His external potency.<\/p>\n\n\n\n<p>Lord Krishna is one without a second, but when He desires to celebrate His own opulence, He becomes Many. That is His inconceivable personality. We can hear it and appreciate it but we can not conceive this inconceivable personality. We can not understand how does He manifest unlimited worlds with unlimited variegated-ness so effortlessly. His inconceivable persona includes the totality of existence. Hence He is Absolute ONE. Although there are varieties of activities in Him, still He does not act. He is Prashanta \u2013 complete silence. In this sense, He is also Absolute Zero.&nbsp; Hence Buddhists and Impersonalists must take interest in the science of Krishna Consciousness so that they can properly understand what is Absolute Zero and what is Absolute One. Lets take joy in Krishna consciousness and relish the philosophical beauty of Krishna concept of infinity.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Beyond Absolute Zero and Absolute One &#8211; What is Truth? Very few blessed souls ask this question.&nbsp; Truth by nature is invariant to space, time, religion and culture.&nbsp; The search for Truth has led seekers to describe it many ways.&nbsp;<\/p>\n","protected":false},"author":2,"featured_media":503,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72],"tags":[32,37],"class_list":["post-411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-advance-concepts-of-bhagavad-gita","tag-how-to-collapse-the-notion-of-i-and-mine","tag-learn-bhagavad-gita-online"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v20.13 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Beyond Absolute Zero and Absolute One | Bhagavad Gita Blog<\/title>\n<meta name=\"description\" content=\"Beyond Absolute Zero and Absolute One - Visit Learn Gita Live Gita now for information of Beyond Absolute Zero and Absolute One.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learngitalivegita.com\/blog\/beyond-absolute-zero-and-absolute-one\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Beyond Absolute Zero and Absolute One | Bhagavad Gita Blog\" \/>\n<meta name=\"twitter:description\" content=\"Beyond Absolute Zero and Absolute One - 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