{"id":1883,"date":"2023-05-22T03:55:06","date_gmt":"2023-05-22T03:55:06","guid":{"rendered":"https:\/\/learngitalivegita.com\/blog\/?p=1883"},"modified":"2025-06-13T12:25:42","modified_gmt":"2025-06-13T06:55:42","slug":"summary-of-bhagavad-gita-chapter-2","status":"publish","type":"post","link":"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/","title":{"rendered":"Summary of Bhagavad G\u012bt\u0101: Chapter 2"},"content":{"rendered":"\n<p><strong>Summary of Bhagavad G\u012bt\u0101: Chapter 2<\/strong> &#8211; The scene is set, the armies are ready, the bugles have been blown and the warriors are impatient to show their valor. However, a strange calamity has befallen our hero Arjuna. He is completely disturbed, in fact depressed, with tears in his eyes. He doesn\u2019t want to fight and is now seeking the help of his dear-most friend, the Supreme Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a.&nbsp;<\/p>\n\n\n\n<!--more-->\n\n\n\n<p>On seeing such a pitiful situation of His dear friend &amp; devotee. K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead, questioned Arjuna, \u201cHow can such weakness of heart, such impotency, come at such a crucial point of time?\u201d. Hearing this, Arjuna tried to justify his desire to leave the battle. He said, \u201cO killer of enemies, O killer of Madhu, how can I shoot arrows towards my worshipable &#8211; Bh\u012b\u1e63ma and Dro\u1e47a?\u201d<\/p>\n\n\n\n<p>Arjuna wanted to leave the battle, for he thought that the victory would be tainted with the blood of his loved ones. Being so confused, he finally surrendered to Lord K\u1e5b\u1e63\u1e47a and accepted the Lord as his Guru. This marks the first lesson in spirituality i.e. <span style=\"text-decoration: underline;\">when we are surrounded by doubts.<\/span> W<span style=\"text-decoration: underline;\">e should surrender to higher spiritual authority<\/span>.<\/p>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-6a5b16d4e8ce8\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-6a5b16d4e8ce8\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/#Fundamental_question_answered_%E2%80%98Who_am_I\" >Fundamental question answered: \u2018Who am I?\u2019<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/#The_soul_is_indestructible\" >The soul is indestructible!<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/#Mysticism_of_yoga\" >Mysticism of yoga&nbsp;<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/#Sthita-prajna_Fixed_in_transcendence\" >Sthita-praj\u00f1a: Fixed in transcendence&nbsp;<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/#Conclusion\" >Conclusion<\/a><\/li><\/ul><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fundamental_question_answered_%E2%80%98Who_am_I\"><\/span><strong>Fundamental question answered: \u2018Who am I?\u2019<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Lord K\u1e5b\u1e63\u1e47a immediately assumed the role of the Guru and spoke the fundamental truth about every living being. He told Arjuna that he is worrying about that which is not worthy of being thought upon. Lord K\u1e5b\u1e63\u1e47a said, \u201cNever was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.\u201d Thus confirming the eternity of living beings, Lord further explained that we are continuously changing bodies &#8211; from a child to a youth, and further to an old man. Hence, the change of body is nothing new for us, and at the time of death, we change to a completely different body.<\/p>\n\n\n\n<p>It is important to note here that the <span style=\"text-decoration: underline;\">message of Lord K\u1e5b\u1e63\u1e47a is non-sectarian<\/span> and is not reserved exclusively for a particular ethnicity, religion, or tribe. Being the Supreme Lord, K\u1e5b\u1e63\u1e47a gave the top view of reality, a perspective that can only be provided by someone who is Himself outside the material reality and is its creator. Lord K\u1e5b\u1e63\u1e47a then continued enlisting various properties of the living entity, irrespective of the species, and told that<span style=\"text-decoration: underline;\"> every living entity is fundamentally a particle of bliss, consciousness, and knowledge<\/span>.&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_soul_is_indestructible\"><\/span><strong>The soul is indestructible!<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>People watch movies that show superheroes that can take bullets in their chests and still roam unaffected. They cheer for the invincibility of the imaginary characters, so much so that superhero movies earn crores all over the world. But what if we all have such powers?&nbsp;<\/p>\n\n\n\n<p>While explaining the various properties of the spirit soul, Lord K\u1e5b\u1e63\u1e47a told Arjuna that the soul is of such nature that no weapon can cut it, burn it, dissolve it, or cleave it. In fact, nothing can kill us, who are the divine fragments of the Supreme Lord K\u1e5b\u1e63\u1e47a. Thus, Lord K\u1e5b\u1e63\u1e47a argued that Arjuna should not worry about the death of relatives while carrying out his duties, for such a <span style=\"text-decoration: underline;\">death is simply a change of dress<\/span>.<\/p>\n\n\n\n<p>Lord K\u1e5b\u1e63\u1e47a pointed out that while carrying out important duties. There will be phases of happiness &amp; distress which can be compared to seasons like summer and winter. However if one simply develops the tolerance to bear them then such a person is fit to go beyond time, to become free from the world of duality.&nbsp;<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mysticism_of_yoga\"><\/span><strong>Mysticism of yoga&nbsp;<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>After explaining the theoretical or analytical (s\u0101\u1e45khya-yoga) aspect of the soul\u2019s nature. Lord K\u1e5b\u1e63\u1e47a began the practical or action-based (karma-yoga) explanation. <\/p>\n\n\n\n<p>He tells that the secret to performing an action without getting entangled in its reactions is to renounce the idea of doership. One should understand that he\/she is not Supreme but the loving servitor of the Supreme Lord. <span style=\"text-decoration: underline;\">Lord K\u1e5b\u1e63\u1e47a is the Supreme Absolute Truth and when we get connected to Him, we also become happy<\/span>.&nbsp;<\/p>\n\n\n\n<p>Further, Lord K\u1e5b\u1e63\u1e47a explains that one should not hanker for the results of the actions. The running after the results is due to our misidentification i.e. we are this body that is limited to one life. <span style=\"text-decoration: underline;\">Due to such misunderstanding, one tries to enjoy as much as possible<\/span>. Thus keeps on getting entangled in the network of karma. However, if one becomes equipoised, with both success and failure, one becomes free from the reaction of karma. Actually, it is karma only which has bound us in this world.<\/p>\n\n\n\n<p>It is important to understand here that while explaining the karma yoga. I.E Action is done without considering oneself as the doer, Lord K\u1e5b\u1e63\u1e47a advises Arjuna to use his intelligence properly. This transcendental use of intelligence or buddhi-yoga is recommended to accept the existence of a higher power than us. To accept our limitations, and to naturally accept our humble position as the servant of the Absolute Truth. <span style=\"text-decoration: underline;\">When one does so, one automatically becomes free from all anxieties as one becomes situated in his natural position.<\/span> This is the real purpose of yoga i.e. \u2018union with the Supreme\u2019.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sthita-prajna_Fixed_in_transcendence\"><\/span><strong>Sthita-praj\u00f1a: Fixed in transcendence&nbsp;<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Hearing all this, Arjuna asks, \u201cWhat does such a person, who has consciousness fixed in the transcendence, look like? How does he talk? How does he act?\u201d Such a person is technically called sthita-praj\u00f1a. Arjuna\u2019s questions are important because he didn\u2019t want mere theoretical knowledge but practical application.&nbsp;<\/p>\n\n\n\n<p>Lord K\u1e5b\u1e63\u1e47a continued, \u201cOne who is able to withdraw his senses from sense objects. As the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.\u201d This is an important consideration because <span style=\"text-decoration: underline;\">only when one understands<\/span>. T<span style=\"text-decoration: underline;\">hat he is beyond the body made up of senses, one can withdraw them<\/span>. Thus, one doesn\u2019t have to just theoretically think that he\/she is not the body, rather one should feel it daily. And when one does so, one becomes fixed in transcendence.<\/p>\n\n\n\n<p>Lord K\u1e5b\u1e63\u1e47a tells that such a person is actually so wonderful that it appears that he is totally opposite from the normal population. <span style=\"text-decoration: underline;\">What everyone thinks of as night is seen by a person fixed in transcendence as daytime,<\/span> and vice-versa. This is so because such a person sees things as they are. Thus, when the majority of the population engages in mindless sense gratification, sthita-praj\u00f1a refrains from acting. Similarly, when everyone is engaged in sleeping, sthita-praj\u00f1a utilizes his\/her time in self-realization.\u00a0<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Conclusion\"><\/span>Conclusion<span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p>At the end of the chapter, Lord K\u1e5b\u1e63\u1e47a reveals the method to cross, to go beyond this world of birth, death, old age, and disease. He tells that a person is free from the desire to enjoy, who doesn\u2019t see oneself as a doer who attains lasting peace. Further, if one remains like this at the time of death, one can enter into the Kingdom of God.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of Bhagavad G\u012bt\u0101: Chapter 2 &#8211; The scene is set, the armies are ready, the bugles have been blown and the warriors are impatient to show their valor. However, a strange calamity has befallen our hero Arjuna. He is<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[114,263,264],"class_list":["post-1883","post","type-post","status-publish","format-standard","hentry","category-basics-of-bhagavad-gita","tag-bhagavad-gita-summary","tag-summary-of-bhagavad-gita","tag-what-is-bhagavad-gita-summary"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v20.13 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Summary of Bhagavad G\u012bt\u0101: Chapter 2 | Bhagavad Gita Summary<\/title>\n<meta name=\"description\" content=\"Summary of Bhagavad G\u012bt\u0101: Chapter 2 - Visit Learn Gita Live Gita now for information of Summary of Bhagavad G\u012bt\u0101: Chapter 2.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learngitalivegita.com\/blog\/summary-of-bhagavad-gita-chapter-2\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Summary of Bhagavad G\u012bt\u0101: Chapter 2 | Bhagavad Gita Summary\" \/>\n<meta name=\"twitter:description\" content=\"Summary of Bhagavad G\u012bt\u0101: Chapter 2 - 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