{"id":1734,"date":"2023-03-20T05:21:03","date_gmt":"2023-03-20T05:21:03","guid":{"rendered":"https:\/\/learngitalivegita.com\/blog\/?p=1734"},"modified":"2023-12-07T10:55:31","modified_gmt":"2023-12-07T10:55:31","slug":"the-original-source-bhagavad-gita-perspective","status":"publish","type":"post","link":"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/","title":{"rendered":"The Original Source: Bhagavad-Gita Perspective"},"content":{"rendered":"\n<p class=\"has-black-color has-text-color\"><strong>The Original Source: Bhagavad-Gita Perspective<\/strong> &#8211; The most fundamental question in science, especially in physics is \u201c What is the origin of everything? \u201d. Physicists are trying to find the answer to this question. It may be surprising to some people, but this is also the fundamental question in the realm of spiritual science. In <em>Bhagavad-gita<\/em><strong><a href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/\">,<\/a><\/strong> Lord Sri Krishna answers this fundamental question and how the world we experience came into existence from that original source.&nbsp;<\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"has-black-color has-text-color\">Modern science postulates that inert matter is the source of everything, both living and non-living forms. Contrary to this view, <em>Vedanta<\/em> asserts that consciousness is the origin of everything. Everyone can understand that we are conscious of our bodies. But as soon as the consciousness deserts the perceptual space of the body, the body is rendered useless. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">The living symptoms are manifest as long as the consciousness is present inside the body. So consciousness is the essence. A tree produces flowers, and fruits as long as the consciousness is present within and does not produce anything after consciousness departs. As we can observe, consciousness is the source of the existence of inert matter, similarly Absolute consciousness is the origin of everything or the original source of all existence. This is the crux of <em>Vedanta<\/em>.&nbsp;<\/p>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_83 counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-6a04bfd79d7c1\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-6a04bfd79d7c1\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#Absolute_Consciousness_and_its_manifestations\" >Absolute Consciousness and its manifestations.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#Authority_of_Krishna\" >Authority of Krishna<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#Fools_deride_Me_when_I_descend_in_the_human_form_They_do_not_know_My_transcendental_nature_as_the_Supreme_Lord_of_all_that_be\" >Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#I_am_the_source_of_all_spiritual_and_material_worlds_Everything_emanates_from_Me_The_wise_who_perfectly_know_this_engage_in_My_devotional_service_and_worship_Me_with_all_their_hearts\" >I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#O_conqueror_of_wealth_there_is_no_truth_superior_to_Me_Everything_rests_upon_Me_as_pearls_are_strung_on_a_thread\" >O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/#There_is_no_comparison_of_Bhagavad-gita_with_any_book_throughout_the_world\" >There is no comparison of Bhagavad-gita with any book throughout the world<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Absolute_Consciousness_and_its_manifestations\"><\/span>Absolute Consciousness and its manifestations.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"has-black-color has-text-color\">This Absolute Consciousness is eternally existing and everything that exists is its expansion. Absolute Consciousness possesses inconceivable potencies and it expands to two kinds of space and eternal time. One is Conscious space <em>(Cidakasha or Cinmaya akasha) <\/em>and the other is Inert space <em>(Jadakasha). <\/em>In order to make the space take shape, eternal time enters into the conscious space and manifests millions of conscious planets which is also known as Vaikuntha in Vedic parlance. Similarly, inert space in combination with devouring time generates millions of universes or Bramhanda. Devouring time is the reflection of eternal time. Due to the influence of devouring time, anything created within the inert space is finally annihilate. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">For example, our body is a space that started from a single cell and has grown to its present form. But this body will eventually be annihilated. This is due to the effect of devouring time. Consequently, death is the eternal symptom of this world. But in conscious space, death is conspicuous in its absense as time is eternal there. This is the essence of the Bhagavad-gita. One of the most important aspects of the <em>Bhagavad-gita<\/em> is that it clearly states what is the origin of everything. So when we describe what is the origin of everything, it means to realize this Absolute Truth or Absolute Consciousness.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/lh5.googleusercontent.com\/M6f5zgADna0MZt2LE50w6l0Ov-7paIhI7kJV252z5u34UJRCtPwjzwyR2gM_XhFboaVyNllwJJYewiugOGevlOPwWwe0xFMX9AU9kZy5T_9eWlKO8RDBimm7C60OWo_rGu_PZg4CShAJ0bwi\" alt=\"Source of Bhagavad Gita\"\/><\/figure>\n\n\n\n<p class=\"has-black-color has-text-color\">Now the absolute truth with its inconceivable potencies has five aspects of its expansions. The first aspect is <em>Isvara<\/em>. <em>Isvara<\/em> is also known as supreme consciousness. The second aspect of Absolute Consciousness is known as <em>Jiva<\/em> or individual consciousness. We are all <em>Jivas<\/em> or tiny conscious entities. Tiny consciousness means we are partially conscious of our body. For example, we cannot predict what is going to happen to our body in the very next hour, or what to speak of one day. Owing to its tiny consciousness, <em>Jiva<\/em> is only aware of its own sphere of activity which is the body in which it resides. The third aspect is Material nature or <em>Prakriti<\/em>. Although<em> Jiva<\/em> has consciousness, its nature comes from this Prakriti. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">As a conscious entity, the <em>Jiva<\/em> should have the nature of pure consciousness, but its original nature has been lost. For example, a person has his original dress, but he is wearing a coat on top of it and going to the office. The <em>Jiva<\/em> has given up his original dress and put on a temporary dress. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">The reason can be explained as follows. <em>Isvara, Jiva, <\/em>and<em> Prakriti<\/em> being the expansion of Absolute consciousness are eternal. But when <em>Jiva<\/em> and <em>Prakriti<\/em> get mixed up, the combination produces a&nbsp; temporary existence, due to the influence of devouring time. The fifth aspect of Absolute consciousness is karma or activity. Karma has three varieties. They are known as<em> akarma<\/em>(<em>Yoga<\/em>),<em> karma<\/em>(Fruitive endeavor), and <em>vikarma<\/em> (Sinful activity). The Absolute Consciousness is only connected to <em>akarma<\/em> which is also known as <em>yoga<\/em>. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">A combination of <em>Prakriti, Purusa(Jiva), <\/em>and<em> Kala<\/em> (devouring time) generates the variegatedness observed in this world. In this temporary variegated realm, <em>akarma<\/em> gets perversely reflected and appears as <em>karma<\/em> and<em> vikarma<\/em>. Similar to the other aspects of absolute consciousness, karma is also eternal. The devouring time is the reflection of eternal time which is a part of Absolute Consciousness. The inversion of all these aspects is again the Absolute Consciousness. Each chapter of the <em>Bhagavad-gita<\/em> is described as Yoga. This is the synopsis of the <em>Bhagavad-gita.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/lh6.googleusercontent.com\/PwPhWu0N6AcvIo2XadOvhJm38gkvuH8Fd_P8J-bYSFHd_iqZOQHY3w3wr7Os66g26UOXZAW4E5HDLB_RL9zMf84bJ9GE1VOFjF6-rbRTaSwD_NAxsQMF8QRg45C0tv0FE55l7z9v4N5rSJ6R\" alt=\"Bhagavad Gita Source\"\/><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Authority_of_Krishna\"><\/span>Authority of Krishna<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"has-black-color has-text-color\">In Indian tradition, the Absolute Consciousness is known as <em>Brahman, Parabrahman, Paramatma,<\/em> etc. But the Absolute Consciousness in its complete svarupa (original form) is Lord Krishna. When we say the name Krishna, people normally think it is a Hindu name. Some people say Krishna was a superhuman being born 5000 years ago. But this is a ridiculous proposition as Krishna says in <em>Bhagavad-gita (9.11).<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>avaj\u0101nanti m\u0101\u1e41 m\u016b\u1e0dh\u0101<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>m\u0101nu\u1e63\u012b\u1e41 tanum \u0101\u015britam<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>para\u1e41 bh\u0101vam aj\u0101nanto<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>mama bh\u016bta-mahe\u015bvaram<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading has-medium-font-size\"><span class=\"ez-toc-section\" id=\"Fools_deride_Me_when_I_descend_in_the_human_form_They_do_not_know_My_transcendental_nature_as_the_Supreme_Lord_of_all_that_be\"><\/span><em>Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be.<\/em><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"has-black-color has-text-color\">A<em>vjananti<\/em> means wrong understanding and<em> mudha<\/em> means fools. It&#8217;s obvious that fools will always have the wrong understanding. There are many people who think that through the practice of <em>Yoga<\/em> Krishna or Rama became <em>Bhagavan<\/em>. These people have been condemned by Krishna in <em>Bhagavad-gita.<\/em>&nbsp;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">Neither Rama nor Krishna is a Hindu name nor <em>Bhagavad-gita<\/em> expounds Hindu religion (dharma).<em> Bhagavad-gita<\/em> talks about <em>Sanatana dharma<\/em> or eternal religion. It is beyond the influence of time. <em>Bhagavad-gita<\/em> is spoken by Krishna and everybody accepts it as an authoritative book. So the pertinent question is what is the authority of Krishna. Krishna says in <em>Bhagavad-gita (10.8).<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>aha\u1e41 sarvasya prabhavo<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>matta\u1e25 sarva\u1e41 pravartate<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>iti matv\u0101 bhajante m\u0101\u1e41<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>budh\u0101 bh\u0101va-samanvit\u0101\u1e25<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading has-medium-font-size\"><span class=\"ez-toc-section\" id=\"I_am_the_source_of_all_spiritual_and_material_worlds_Everything_emanates_from_Me_The_wise_who_perfectly_know_this_engage_in_My_devotional_service_and_worship_Me_with_all_their_hearts\"><\/span><em>I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.<\/em><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"has-black-color has-text-color\">All spiritual worlds and material worlds mean <em>Cidakasha and Jadakasha <\/em>respectively. This means Krishna is the source of both <em>Cidakasha<\/em> and <em>Jadakasha<\/em>. Prior to that Krishna says in <em>BG 7.6.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>matta\u1e25 paratara\u1e41 n\u0101nyat<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>ki\u00f1cid asti dhana\u00f1-jaya<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>mayi sarvam ida\u1e41 prota\u1e41<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>s\u016btre ma\u1e47i-ga\u1e47\u0101 iva<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading has-medium-font-size\"><span class=\"ez-toc-section\" id=\"O_conqueror_of_wealth_there_is_no_truth_superior_to_Me_Everything_rests_upon_Me_as_pearls_are_strung_on_a_thread\"><\/span><em>O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.<\/em><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"has-black-color has-text-color\">So when Krishna is saying something, we have to accept it <em>as it is<\/em>. No one can impose his own opinion on His statement. For example, some author has written some article or novel. No one can speculate on the meaning of any word or sentence without asking the author. But in the case of Bhagavad-gita, everybody feels they have the liberty to interpret according to their own whims. This is the duplicitous nature of these people. We must accept what Krishna says from His perspective.&nbsp; Direct meaning has to be taken as language can have multiple meanings. For example, some unscrupulous commentators mislead people to surrender to the unborn within Krishna but not Krishna Himself as if he is better than Krishna. As if Krishna has left something to be opine by some rascal.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\">When we are reading <em>Bhagavad-gita<\/em>, we are treading in a sphere where everybody matters. Normally in our day-to-day life, only things connected to us matter <em>e.g.<\/em> our job, career, etc. But when we read <em>Bhagavad-gita<\/em>, everything and everybody matters. So anybody who understands <em>Bhagavad-gita<\/em>, automatically acts in a way, such that the totality of existence becomes his own family i.e. <em>vasudhaiva kutumbakam<\/em>. But why is this important? What&#8217;s wrong if we are concerned with the things that matter to us?&nbsp; As we have concentrated most of our energy only on what matters to us, as a result, everything around us has been destroyed. Destruction of the environment, global warming, and animosity among fellow humans as well as nations have created a hellish atmosphere around us. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"There_is_no_comparison_of_Bhagavad-gita_with_any_book_throughout_the_world\"><\/span>There is no comparison of <em>Bhagavad-gita<\/em> with any book throughout the world<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"has-black-color has-text-color\">Unless we bring harmony to every living entity and everything that exists around us, we are sure to invite more suffering. <em>Bhagavad-gita<\/em> is the harmonizing principle by which everything exists. When we enter into <em>Bhagavad-gita<\/em>, we enter into that harmonizing principle. So <em>Bhagavad-gita<\/em> is beyond man-made religions (dharma) like Hindu, Muslim, Christian, etc. This is the reason, Allahabad high court passed a judgment that \u201c<em>Bhagavad-gita<\/em> is religion-neutral\u201d. In fact, the court moves further and state that it should be declared as national literature. Before reading any book, it is important to have some preliminary understanding of that book. <\/p>\n\n\n\n<p class=\"has-black-color has-text-color\"><em>Bhagavad-gita<\/em> is not an ordinary book. It is a very very special book. <em>Bhagavad-gita<\/em> cannot be comprehended as we understand lessons in universities and schools. It is beyond the ambit of empiricism. <em>Bhagavad- gita<\/em> is understood only through revelation within one\u2019s own divine perceptual space. It requires continuous hearing from the persons who have internalized the message of <em>Bhagavad-gita <\/em>in their hearts and live according to it. The hearing will enable us to be a fit candidate for receiving knowledge of the <em>Bhagavad-gita<\/em>.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Original Source: Bhagavad-Gita Perspective &#8211; The most fundamental question in science, especially in physics is \u201c What is the origin of everything? \u201d. Physicists are trying to find the answer to this question. It may be surprising to some<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[128,256,255],"class_list":["post-1734","post","type-post","status-publish","format-standard","hentry","category-basics-of-bhagavad-gita","tag-bhagavad-gita-lessons","tag-bhagvad-gita-perspective","tag-source-of-bhagavad-gita"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Original Source: Bhagavad-Gita Perspective<\/title>\n<meta name=\"description\" content=\"The Original Source: Bhagavad-Gita Perspective - Visit Learn Gita Live Gita now for information of Bhagavad-gita perspective.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learngitalivegita.com\/blog\/the-original-source-bhagavad-gita-perspective\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"The Original Source: Bhagavad-Gita Perspective\" \/>\n<meta name=\"twitter:description\" content=\"The Original Source: Bhagavad-Gita Perspective - 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